Yesterday, I posted a piece in which I argued that scientific researchers must be inveterate skeptics and empiricists in their day-to-day work. In this post, I propose a new mental disorder for inclusion in the 5th edition of the Diagnostic and Statistical Manual. People lacking these essential scientific attitudes (i.e., skepticism and empiricism) may be suffering from this disorder. In fact, if the following ads from long ago make you wonder if such products now may be possible given advances in science and technology, you probably will meet the criteria for Credulous Personality Disorder.
The criteria for Credulous Personality Disorder were written several years ago, so this piece may need some updating; but the message is the same.
301.99 Credulous Personality Disorder
(formerly Pseudoneurotic Gullibility)
Proposal Submitted By Jeffry Ricker, Ph.D.
to the DSM-V Working Group
The essential feature of Credulous Personality Disorder is a pattern of pervasive and excessive gullibility that causes the individual to accept without question claims unsupported by any credible evidence (including but not limited to claims involving health and health-related products, unconscious motivations, advertised products and services, extraterrestrial beings, get-rich-quick schemes, psychotherapeutic interventions, and/or the supernatural). This pattern begins by early adulthood and is present in a variety of contexts.
Individuals with Credulous Personality Disorder have a marked tendency to be easily convinced by evidence of poor quality, or even by no evidence at all, as long as the knowledge claim fits easily into the individual’s irrational worldview and is made by a person of authority (e.g., a guest on an all-night radio call-in show; a self-confident telemarketer with a British accent; a celebrity interviewee on The Tonight Show or a reporter for an entertainment magazine; a “therapist” appearing on a daytime talk show; an actor playing a doctor in a television commercial; an author of a book promoted by Oprah Winfrey; a “being” who claims to be from another planet or another dimension who channels through their next-door neighbor; anyone claiming to speak with the dead, nonverbal animals, or omniscient entities from another plane of existence).
The credulity of individuals with Credulous Personality Disorder seems to be driven most commonly by their desire for personal transformation, future well-being, or continued existence after death. In fact, people with this disorder typically dismiss claims supported by evidence of high quality whenever these claims contradict their hopes or cherished beliefs. This often causes them to spend large sums of money acquiring the latest product or service that seems to offer them hope and solace. Furthermore, much of their day is consumed with learning about and/or acquiring such products and services. In severe cases, the loss of jobs and close relationships or the experiencing of serious injury and even death result from the consequences of their rejection of well-supported claims (e.g., a person with malignant melanoma avoids the established medical treatment for this disorder and subjects him- or herself to a practitioner of Reiki).
Individuals with Credulous Personality Disorder tend to be trusting, friendly, and caring unless one of their core beliefs is subjected to critical analysis, at which point they often become defensive, indignant, and angry, although they may feign extreme concern for the happiness and well-being of the person questioning the belief (e.g., they may offer to pray for the skeptic). They often can be found in the self-help sections of bookstores discussing the latest works of Deepak Chopra or Andrew Weil. They typically express a compulsive stream of optimistic statements and aphorisms (e.g., frequently stating that they “cannot afford a negative thought”) and constantly discuss the newest miracle cure, diet fad, financial scheme, etc., that they believe will bring them life-long happiness and/or eternal bliss. These individuals often accumulate large amounts of debt because of their compulsive buying of items that offer the promise of health, financial success, self-transformation, etc.
Individuals with Credulous Personality Disorder often promote “alternative ways of knowing” that involve speculation, visialization, intuition, and shamanic journeys. They are easily convinced by subjective observations consistent with their beliefs and are highly suspicious of quantifiable measurements unless the latter seem to support their beliefs, at which point the evidence will be used in debates with skeptics long after it has been shown to be unreplicable and/or fraudulently obtained. Individuals suffering from this disorder may become psychologically distressed or physically ill when hearing the name of a prominent skeptic (e.g., someone who believes that he has been abducted by alien beings and anally probed passes out whenever Carl Sagan is mentioned; or a practitioner of therapeutic touch develops catalepsy and catatonic stupor whenever someone brings up the study by Emily Rosa and colleagues).
People with Credulous Personality Disorder may become so preoccupied with their credulous belief system that they seem unable to hear or remember the arguments of those with an opposing view. In fact, they often attribute statements to the skeptic that bear no relation to what he or she actually said. It is as if their minds become temporarily inactive whenever an opposing set of beliefs is described. Even when sufferers make an attempt to listen carefully to the views of skeptic, they may dissociate at critical points in the discussion (dissociative amnesia is a common comorbid disorder, although there is some evidence that this disorder itself is the product of extreme credulousness on the part of clinicians and clients).
Associated Features and Disorders
Individuals with Credulous Personality Disorder often experience extreme dysphoria because of their desperate and constant attempts to achieve total happiness, health, and self-fulfillment — attempts that always result in eventual disappointment. The dysphoria lifts temporarily when they find a new scheme for achieving these same goals. People with Credulous Personality Disorder often are diagnosed with comorbid Anxiety Disorders, Dissociative Disorders, Somatization Disorder, Major Depression, Dysthymic Disorder, Substance-Related Disorders, Disorders of Impulse Control, as well as other Personality Disorders, especially Dependent Personality Disorder, Avoidant Personality Disorder, Histrionic Personality Disorder, Borderline Personality Disorder, Narcissistic Personality Disorder, and several other personality disorders still under development (see future editions of this manual).
The likelihood of developing Credulous Personality Disorder is increased if the individual, during childhood, ever celebrated a major holiday in which mythical figures were said to deliver presents or candy to good girls and boys, heard an “urban myth” while sitting around a campfire on a cold and moonless night, attended a religious service, was tempted by advertisements for X-ray glasses, had close relatives who voted for Richard Nixon, watched professional wrestling, bought “sea monkeys,” attended a public school focused on raising students’ self-esteem, bought tickets to a concert performed by a “teen idol,” had a parent who subscribed to Reader’s Digest or TV Guide, thought that the “Fonz” was cool, cried for days after watching Old Yeller, bought cereal in order to obtain the prize inside, watched television more than five minutes per day, or ever ordered anything advertised in the back of a comic book.
Specific Culture, Age, and Gender Features
The prevalence of Credulous Personality Disorder does not seem to be associated with any specific cultural, age-related, or gender-related factors.
Nevertheless, the specific symptoms exhibited do seem to be influenced to some extent by these factors. With respect to culture, the symptoms of Credulous Personality Disorder reflect the beliefs common in the culture in which the person was raised (e.g., Americans are more likely to believe that they will become rich if they cash in their life savings and buy thousands of Powerball tickets). In addition, the specific symptoms change with age. For example, children are more likely to believe that, if they step on a crack, they will break their mother’s back whereas adults are more likely to believe that, if they take megadoses of Vitamin C, they will never again suffer from a cold. Lastly, there seem to be some gender differences in symptomatology, especially when the beliefs involve sexual behaviors. For example, men are more likely to believe that, if they honk their horn and hoot loudly from their car window at an attractive female, she will probably sleep with them. Women are more likely to believe that, if they sleep with a man, he probably will marry them.
The lifetime prevalence of Credulous Personality Disorder has been reported to be between 0.1% and 99.9% in the general population, but it is not known whether such reports can be trusted since there is evidence to suggest that a large number of these studies were performed by researchers suffering from the disorder. At present, it seems safe to say that the disorder is very common in the general population (perhaps approaching 100%). The severity of the symptoms, however, differ dramatically across individuals. It seems that the disorder is very common in both in-patient psychiatric settings and out-patient mental-health clinics, but it rarely represents the presenting disorder. Many clinicians also suffer from Credulous Personality Disorder, which makes diagnosis and treatment of the disorder very difficult. These clinicians not only tend to believe the overly credulous pronouncements of their clients, they also are much more likely to believe that untested or falsified treatment modalities actually work (such as eye-movement-desensitization-and-reprocessing therapy, or any therapy in which repressed motivations or dissociated memories induced by trauma are used as explanations of problematic behavior).
In almost all cases, Credulous Personality Disorder has a chronic course. Few remissions of symptoms have been observed in people who are fully or partially conscious. In the few cases of recovery that have been reported, there is reason to suspect that the reporting clinicians were suffering from the disorder and, thus, the accuracy of their reports can be questioned. The symptoms tend to become more severe when the individual is experiencing mild to severe stressors, and even when no stressors are being experienced at all. The symptoms also tend to become more severe after the individual has had experiences designed to encourage a lack of skepticism (e.g., after watching television infomercials, after listening to an audiotape of any lecture by Anthony Robbins, or while attending a talk at a local Unitarian church, especially if that talk is related to Jungian psychotherapy). The symptoms remit completely only during coma or upon death.
There is some evidence for an increased prevalence of Credulous Personality Disorder in the first-, second-, third-, fourth-, and nth-degree relatives of probands with the disorder.
Credulous Personality Disorder is not easily distinguished from Schizophrenia, Schizophreniform Disorder, Schizoaffective Disorder, or any other psychotic disorder in which delusional thinking is prominent. In fact, in many cases, people with Credulous Personality Disorder report hallucinatory experiences consistent with their beliefs (e.g., seeing the faces of supernatural entities in taco shells or stained toilet-seat covers). Their speech often suggests the existence of formal thought disorder, especially when trying to justify their beliefs to skeptics. At this time, there is no general consensus regarding the distinguishing characteristics of Credulous Personality Disorder with respect to Psychotic Disorders. Most clinicians agree that there is a great deal of overlap between the symptoms of Credulous Personality Disorder and Delusional Disorder. In fact, some believe that the two disorders exist on a continuum of severity, but are not certain which disorder is the more severe.
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